Yoga is mentioned in ayurvedic texts such as the Charaka Samhita. Yoga is important for dissolving physical stress and calming the mind before meditation, and is central to dinacharya, the ayurvedic routine. It is the ideal ayurvedic exercise, because it rejuvenates the body, improves digestion, and removes stress.
Yoga balances all three doshas, and different poses have different effects. Forward bending postures cool Pitta dosha. Twists are good for Kapha because they stimulate digestion. Backward bends are heating, and thus balancing to Vata types, as long as the person has the strength to do them. Yoga postures tone every area of the body, and cleanse the internal organs of toxins, which is one of the goals of ayurveda.

• Ashtanga yoga literally means “eight-limbed yoga”.
• According to Patanjali, the path of internal purification for revealing the Universal Self consists of the following eight spiritual practices :-

   1.Yama [moral codes]

   2.Niyama [self-purification and study]

   3.Asana [posture]

   4.Pranayama [breath control]

   5.Pratyahara [sense control, withdrawing of the mind from the senses]

   6.Dharana [concentration]

   7.Dhyana [meditation]

   8.Samadhi [absorption into the Universal]

 

• The first four limbs—yama, niyama, asana, pranayama—are considered external cleansing practices.  defects in the external practices are correctable.
•  However, defects in the internal cleansing practices—pratyahara, dharana, dhyana—are not correctable and can be dangerous to the mind unless the correct Ashtanga yoga method is followed .

1] YAMA

• Yamas  represent a series of “right living” or ethical rules .
• The Yamas are the “don’t do these” list of self-restraints, typically representing commitments that affect one’s relations with others and self
• The five yamas listed are :-

1. AHIMSA (अहिंसा): Nonviolence, non-harming other living beings
2. 2. Satya (सत्य): truthfulness, non-falsehood
3. Asteya (अस्तेय): non-stealing
4. Brahmacharya (ब्रह्मचर्य): chastity, marital fidelity or sexual restraint

5 .Aparigraha (अपरिग्रहः): non-avarice, non-possessiveness

 

2]NIYAMA

• Niyama literally means positive duties or observances.
• niyamas are recommended activities and habits for healthy living, spiritual enlightenment and liberated state of existence.

Five Niyamas–

1. SAUCH (शौच): purity, clearness of mind, speech and body
2. Santoṣa (सन्तोष): contentment, acceptance of others and of one’s circumstances as they are, optimism for self
3. Tapas (तपस): austerity, self-discipline,persistent meditation, perseverance
4. Svādhyāya (स्वाध्याय): study of self, self-reflection, introspection of self’s thoughts, speeches and actions
5. Isvarapraṇidhāna (ईश्वरप्रणिधान): contemplation of the Ishvar

 

   3] ASANA

• The act of purifying ones body and strengthening it is called as asana.

 

1. SURYANAMASKAR Sun Salutation

• An ancient yogic tradition of worshipping the rising or setting of the sun (surya).
• The sequence can be used in preparation for other postures heating up and stretching the body, bringing the connection between movement and breath.
• It can also be used as a complete excercise in itself.
• It tones and stretches the muscles, massages the inner organs, and helps to relieve constipation, speeds up the metabolism and helps to reduce weight.
• So even spending 15 minutes of your day practising the Sun Salutations can be used to calm the mind, and promote health and balance.
• STEPS –
  Start, feet together, toes spread, weight evenly over the feet, thighs engaged (knee caps up), tail bone tucked under, abdomen in, shoulders rolled back, hands by the sides, chin parallel to the floor.
  Modify:
  If you have lower back problems, or find it difficult to stand with your feet together due to knees or thighs rubbing you may stand with the feet hip width apart (still parallel)

1. Inhale – URDHVA HASTASANA
   Bend the knees, raise the arms up over the head, bring the palms together and look to the thumbs.
   Modify:
   Keep the hands shoulder width apart if this it is painful to keep them together
2. Exhale – UTANASANA
   Straighten the legs, bend forwards from the hips, bringing your hands down, relax the neck look to your nose
   Modify:
   If you have slipped disc or lower back problems keep the knees bent so that the palms come to the floor. 
3. Inhale – URDVAH UTANASANA
   Lengthen the spine, look forwards, open the shoulders.
   Modify:
   If you have slipped disc or lower back problems keep the knees bent so that the finger tips come to the floor. (Keep the spine staight)
4. 
5. Exhale – CHATURANGA DANDASANA
   Jump or step the feet back, bend the elbows keeping them tucked into your sides, lowering the body. Knees stay off the floor
   Modify:
   If you are not strong enough for the full posture you have two options
   . Plank
   . Same posture with the knees on the ground, the body should still be in a straight line.

 

5. Inhale – URDVAH MUKHA SVANASANA
   Point the toes away from the body, lift the chest, knees stay off the ground. Opening the shoulders and looking up to the sky 
6. Exhale – ADHO MUKHA SVANASANA
   Tuck the toes under, lift the hips up, bring the shoulders down and look to the navel, stay here for 5 deep breaths.
   Modify:
   . First come onto the knees, then lift up.
   . Keep the knees a LITTLE bent to allow you to lengthen through the spine 
7. Inhale – URDVAH UTANASANA
   Jump or step the feet together between the hands, lengthen the spine, look to the front, open the shoulders. (Same as step 3)

 

8. Exhale – UTANASANA
   Bring the crown of your head towards the floor, relax the neck look to your nose (Same as step 2)

 

9. Inhale – URDHVA HASTASANA
   Bend the knees, raise the arms up over the head, bring the palms together and look to the thumbs. (Same as step 1)

 

10. Exhale – SAMASTHITI
    Straighten the legs, bring the arms to the sides

 

4]Pranayama

• “Pranayama is control of Breath”.
• “Prana” is Breath or vital energy in the body.
• On subtle levels prana represents the pranic energy responsible for life or life force, and “ayama” means control. So Pranayama is “Control of Breath”.

 

TYPES OF PRANAYAMA

1. natural breathing
2. basic abdominal breathing
3. thoracic breathing
4. clavicular breathing
5. yogic breathing
6. deep breathing with ratios
7. fast breathing
8. viloma-interrupted breathimg
9. anulomvilom-alternate nostril breathing
10.  Cooling breath-sheetali,shitkari,kaki mudra
11. Ujjayi-victorious breath
12. Bhramari- humming bee breath
13. Bastrika-bellow’s breath
14. Surya bhedan- right nostril breathing

 

1. Natural breathing.

• Natural breathing is basically breath awareness.
• It allows us to understand how we are breathing and our breathing patterns.
• It is relaxing, soothing, can be practiced at any time and is the basic starting point of meditation.

STEPS:- 1.Sit in a comfortable position.

2. The body is stable, the shoulders are relaxed, chest is open and eyes gently closed. Become aware of the breath. Notice if it is shallow or deep. Notice what part of the body is moving, the abdomen or the chest. Notice if there is any sound with the breath.
3. Try to focus only on the breath. Try to become aware of the temperature of the breath.

4.When the air is inhaled it is a little cool, when it is exhaled it is a little warmer. Notice the difference. Notice if the breath is becoming smoother and deeper. Notice if there is any strain. Be aware only of the breath.

5.Now try to become more aware of the breath entering the nostrils. Focus only on the nostrils. Now notice the breath flowing down towards the lungs. Focus only on that area. Now focus on the lungs, only on the lungs.

6. Now try to follow the air flowing from the nostrils and down into the lungs. Follow the breath with the inhalation and exhalation. Try to focus only on the breath. Continue with this practice for as long as is comfortable.

2. BASIC ABDOMINAL BREATHING

This should be practiced before any pranayam for at least a few minutes and we should always breath with our diaphragm for all breathing techniques.

STEPS:- 1. Sit in a comfortable sitting position, using the wall, a chair, cushions or bolsters as support if needed. Alternatively lie in shavasan or tadagasan. Tadagasan is useful during pregnancy as it allows the lower back to relax, however in the later stages of pregnancy sitting is preferred.

2.Place one hand on the belly and the other on the chest.

3. Inhale deeply, using the diaphragm. If one is using the diaphragm then as one inhales the diaphragm will move downward, pushing the abdominal contents down and out, making the abdomen rise.

4.On exhalation the diaphragm will move upward and the abdomen will fall. Continue the practice. This is the type of breathing we want to practice. If the chest is moving then we are still breathing shallow, without the diaphragm. If we use the diaphragm then the lower lobes of the lungs are being used, improving their efficiency and giving a positive effect to the heart, liver, stomach and intestines.

It is the most natural and efficient way to breathe, however many people do not breathe in this way due to the modern lifestyle. Just by altering the way we breathe we can see huge benefits.

3. THORACIC BREATHING

This type of breathing is mostly helpful to create awareness in how we breathe and as a stepping stone to learning yogic breathing.

It is the common way many of us breathe which expends more energy than abdominal breathing.

STEPS:-1.To practice thoracic breathing one starts with breath awareness and then tries to focus on expanding the ribcage only, without using the diaphragm.

2.The focus should be only on the expansion of the chest as one inhales and the contraction of the chest as one exhales.

CLAVICULAR BREATHING

This type of breathing is generally done in combination with thoracic breathing in periods of great stress such as strong physical exertion or obstructive airways problems such as asthma or emphysema.

The upper ribs and collar bones are pulled upward by the sternum and neck and this allows more air into the lungs.

STEPS:-To practice clavicular breathing one starts with breath awareness and then thoracic breathing for a few minutes.

After that breathe in fully, into the chest, from there try to breathe in a little more so that one can feel the expansion right into the upper lungs.

The collar bones and shoulders will raise up slightly. Next exhale, first relaxing the neck and upper chest and then the ribcage. Continue a few rounds.

YOGIC BREATHING

This involves the use of the abdomen, chest and clavicular region.

It allows one to have maximum inhalation and exhalation.

STEPS:-1.Inhale slowly, allowing the abdomen to rise.

2. When the abdomen had expanded as much as it can allow the chest to expand outward and upward. Once the ribs have expanded as much as they can inhale a little more so that the collar bones move up slightly.
3. Then slowly exhale first allowing the collar bones to move downward, then the chest and finally the abdomen. Continue the practice without any strain, jerks or tension.
4. The breath should feel natural and after some time it should be mostly thoracic and abdominal breathing. Abdominal breathing should be at least 70% of the breath.

DEEP BREATHING

1.Begin with normal breathing, ideally abdominal or yogic breathing, bringing awareness to the movement of the abdomen and the chest.

2.Inhale deeply and smoothly .

3. Exhale smoothly in the required counts. Continue this process. Be aware of the abdomen rising and falling with the breath. Return to normal breathing. Practice another round if desired.

Benefits

• Due to slowing of respiration rate the heart rate is reduced.
• Blood pressure is lowered.
• Stress and stress related ailments. Anxiety, tension, anger.
• More oxygen is made available per breath, making the breathing most efficient.
• Conscious deep breathing greatly affects the cortical activities, relaxing the nervous system, which calms the mind by removing thoughts and emotions.
• Enhanced movement of the diaphragm gives a good massage to the internal organs as the liver, pancreas, stomach, heart and lungs are attached to the diaphragm which is moved up and down during the breathing.
• Good preparation for labour
• Gives us control over our breath

Precautions & Contraindications

There are no contraindications as such however the breathing must be smooth and rhythmic and not in steps. There should never be strain and one should not feel that they are running out of breath.

FAST BREATHING

Types of Fast Breathing:
Type1: Inhaling and exhaling through both nostrils.
Type2: Close the right nostril and inhale and exhale through the left nostril.
Type 3: Close the left nostril and inhale and exhale through the right nostril.
Type 4: Inhale through the left nostril and exhale through the right nostril.
Type 5: Inhale through the right nostril and exhale through the left nostril.
Type 6: Inhale through the left nostril, exhale through the right, inhale through the right and then exhale through left.

STEPS:-1.Begin with normally breathing, bringing awareness to the movement of the abdomen and the chest.

2.Place the right hand in Pranava Mudra and bring the hand to the lips. Block the appropriate nostril depending on the fast breathing type being performed. Begin inhalation and exhalation, building up speed.

3.Practice fast inhalations and exhalations, about 30 times is enough when pregnant. Reduce the speed and return to normal breathing. Make sure the body remains relaxed and steady throughout the practice.

Benefits

• Due to the fast inhalations and exhalations, the carbon dioxide levels in the blood fall and oxygen levels increase in the blood. Rich oxygenated blood is supplied to the vital organs, improving their function.
• Due to rapid exchange of gases on a cellular level, toxins are removed and the cells are revitalized.
• The fast movement of the diaphragm gives massage to the digestive organs, lungs and heart, increasing their efficiency.
• Increases the overall prana in the body.
• Gets rid of excess mucus which helps in removing sinusitis and common cold etc.
• Clears blocked nostrils in preparation for pranayam
• Increases lung capacity
• Preparation for labour, particularly during contractions

Precautions & Contraindications

Should be avoided if one has high blood pressure, heart problems, ulcers or hernia.

Only a small amount (1-2 rounds) of fast breathing should be done during pregnancy and only if it feels comfortable to do so. It is not recommended in the first trimester and is generally not comfortable to do in the third trimester. If one feels any dizziness or light headedness it should be avoided. If this happens stop the fast breathing and hold the breath for about 10 seconds, or try to inhale and exhale in a paper bag, then continue normal breathing. If one has any complications during pregnancy then avoid fast breathing completely.

VILOMA BREATHING – INTERRUPTED BREATHING

Start with relaxed breathing. Imagine a set of stairs or imagine a ladder in one’s body, with the base at the pelvic floor and the top at the throat.

• Start inhaling but instead of inhaling smoothly like in deep breathing inhale in steps. Imagine you are walking up the steps or visualise the prana moving up the ladder in your body. There should be between 3-5 steps. Keep inhaling till you reach the top and the lungs are full. Slowly exhale, smoothly, without steps till the lungs feel empty. Continue the practice.
• Next inhale smoothly and completely then exhale in steps, moving down the stairs or ladder till the breath has been fully expelled and you have reached the bottom of the ladder. Continue the practice.
• Next inhale and exhale in steps, a combination of the first two techniques.
• Finish with a few rounds of relaxed breathing or continue with deep breathing.

Benefits

• Preparation for deep breathing
• Helps give finer control over the flow of air
• Helps to expand breath capacity
• Preparation for labour

Precautions & Contraindications

There should be no jerking movements in the steps and no strain at any time.

ANULOM VILOM – ALTERNATE NOSTRIL BREATHING

Make the pranava mudra with the right hand. Pranava mudra is made by bending the index and middle finger towards the palm. When we bring the right hand up to the nose we can block the right nostril with the thumb and then change to blocking the left nostril with the ring finger, which may be supported with the little finger. In this way we can move the hand from side to side, as needed.
Slowly inhale through the left nostril, close the nostril and exhale slowly through the right nostril. Inhale through the right nostril and then exhale through the left nostril. This is one round. Continue at your own pace. If that is comfortable a ratio can be added, such as 4:4 or 4:8. Always start by inhaling through the left nostril and finish by exhaling through the left nostril. The left nostril relates to the calming energy in our body so it will give us more benefits to practice in this way.

Benefits

• The whole body is nourished by the extra supply of oxygen
• Blood is purified of any toxins
• The brain centres are stimulated to work to their optimum capacity
• Gives tranquility, clarity of thoughts and improved concentration
• Lowers levels of stress and anxiety
• Increases vitality
• Function of all systems (endocrine, digestive, excretory, reproductive, nervous, respiratory, circulatory) are improved
• Balances left and right energy pathways, ida and pingala, clearing pranic blockages. This can awaken sushaumna.

Precautions & Contraindications

There are no contraindications as such however the breathing must be smooth and rhythmic and not in steps. There should never be strain and one should not feel that they are running out of breath. One should choose a ratio that suits them. If one has a cold or one nostril is blocked then it can be better to practice deep breathing or do a round of fast breathing first.

COOLING BREATH

Sheetali (Sheetal – that which is calm and soothing)- Open the mouth and extend the tongue outside of the mouth, rolling it from the sides to form a tube. Inhale through the tube. Close the mouth and exhale through the nose. Make sure the breaths are slow, deep and comfortable.

Sitkari – Bring the teeth together lightly. Separate the lips so that the teeth are exposed. Fold the tongue so that it touches the soft palate in kechari mudra. If that is uncomfortable keep the tongue flat. Inhale slowly, through the teeth. Close the mouth and exhale slowly through the nose. Keep the breaths slow and relaxed.

Kaki Mudra – Though this is a mudra we are including it here due to its cooling effect.– Keep the eyes open and focus on the nosetip. Purse the lips into the shape of a beak. Relax the tongue and inhale through the lips. Close the lips and exhale through the nose. Let the breath be slow and relaxed.

• Cooling breath can be practiced in combination with other breathing practices such as Ujjayi and Bhramari. Either cooling breath can be practiced, whichever is most comfortable.

Benefits of Cooling breath

• Acidity such as heartburn
• Reduces high blood pressure
• Muscular relaxation
• Peptic or mouth ulcer
• Controls hunger or thirst, gives feelings of satisfaction
• Helpful for nausea
• Removes excess heat
• Allows prana to flow more freely through the body
• Can help cool the body, such as during hot weather or a hot flush
• Cools, calms and tranquilises  the mind, in cases of anger or frustration
• Reduces emotional excitation
• Balances endocrine system
• Purifies the blood
• Useful to practice before going to sleep if one suffers from insomnia
• Sitkari has a beneficial effect on the teeth and gums which is beneficial during and after pregnancy when mouth health can be compromised.

Precautions and Contraindications

• Low blood pressure
• Asthma, respiratory disorders, excessive mucous, cold or flu
• Chronic constipation
• Avoid in a cold climate
• Avoid if one feels cold easily
• Addition for sitkari – sensitive teeth

UJJAYI – VICTORIOUS BREATH

Focus the awareness on the throat. Imagine you are inhaling and exhaling through the throat. Start to contract the throat slightly on inhalation and exhalation. Keep the breath, slow, relaxed and deep. Focus on the breath and sound. The sound should not be very loud and will be like a baby snoring. The breath will become slower as one continues.

Benefits

• Decreases high blood pressure
• Activates the natural relaxation response
• Good for any heart problems
• Insomnia
• Mental tension, stress, anxiety, tranquilising effect
• Helpful for fluid retention
• Encourages introversion
• Increases psychic sensitivity and relaxes on a psychic level
• Stimulates parasympathetic nervous system and inducing muscular relaxation
• Useful preparation for meditation
• Helpful to balance the emotions
• Helpful during labour

Precautions and  Contra-indications

• Very introverted people should avoid
• Low blood pressure
• Avoid contracting the throat too strongly, it should be relaxing and soothing.

BHRAMARI – HUMMING BEE BREATH

Inhale slowly and deeply through the nose. On exhalation make the sound of ‘m’, as in the third letter of ‘aum’, like the humming sound of a bee. Exhale slowly and do not strain. The sound should be smooth, even and controlled. The exhalation will naturally be longer than the inhalation. Continue. If that is comfortable block the ears with the fingers to increase the vibrations through the body. One can block the ears by placing the thumbs in the ears and elbows pointing out, arms by the sides of the head and fingers around the head or by blocking the ears with the index fingers and elbows pointing down, arms in from of the chest.

If bhramari exhalation is comfortable one can start inhalation with ‘m’ sound. It is higher and more difficult to create but very beneficial and comes with practice. Again the sound should be slow and controlled, without strain.  Ujjayi is a good alternative to the bhramari inhalation and can be substituted, or bhramari exhalation can be practiced with a normal inhalation.

Benefits

• Mental tension, anxiety, anger, stress.
• Insomnia, especially when done before bed
• Strengthens the throat and voice, useful for any throat problems
• High blood pressure
• For healing of body tissue after operation, useful postnatally
• Improves hearing
• Useful to practice postnatally when soothing a baby
• Allows one to becomes more introverted.
• Useful preparation for meditation.
• Can be helpful during labour
• Stimulates the parasympathetic nervous system, inducing muscular relaxation
• Good for the thyroid’
• increases psychic sensitivity and awareness of subtle sound vibrations which is useful for Nada Meditation

Precautions & Contra-Indications

• Severe ear infections

BHASTRIKA – BELLOW’S BREATH

One has to operate the lungs like bellows.

Take a deep breath in and breathe out forcefully through the nose. Do not strain. During inhalation the abdomen moves outward as the diaphragm descends and as one exhales the abdomen is pulled in. The movement should be slightly exaggerated. Do not expand the chest or raise the shoulders. There should be no jerk to the body. Continue with this type of breathing but increase the speed. This is basically fast breathing. After practicing one round inhale through the right nostril slowly and then exhale through the left nostril. This is one round.

Benefits

• Practice is ideal for purifying blood
• Improves complexion.
• Clears the air passages.
• Gives massage to the chest area.
• Warms the body up
• Used for reducing fats
• Speeds up the metabolism.
• Tones digestive system.
• Helps remove excess mucus, helpful when there is cough or cold.
• Helps to balance the doshas.
• Can be helpful during labour.
• Balances the nervous system.
• Brings focus and calmness.
• Gives energy.
• Helps with depression.
• Improves circulation to the heart and lungs.

Precautions & Contra-indications

If there is feeling of faintness, dizziness, excessive perspiration or a vomiting sensation it should be stopped immediately. It should not be stressful or uncomfortable to practice. The respiration, though exaggerated should still be calm. The face should remain relaxed and there should not be shaking of the body. One should build up slowly with bhastrika as it is a very powerful and dynamic practice. It should be avoided if there is too much heat in the body, high blood pressure, heart disease, recent abdominal surgery, stroke, eye problems, epilepsy, ulcer, acidity, headache, vertigo or menstruation.

SURYA BHEDAN –RIGHT NOSTRIL BREATHING

Surya means sun, bheda means to pierce/awaken. In the body pingala nadi represents the energy of the Sun or vital energy, Surya bhedan therefore means to pierce or purify pingala nadi.

Inhale through the right nostril, exhale through the left nostril.

Benefits

• Increases vital energy in the body.
• Heats the body.
• Stimulates the sympathetic nervous system and the left part of the brain.
• Eliminates wind or gas related trouble (Vata) and
• Helps to balances mucus (Kapha)
• Helps to balance acidity (Pitta)

Precautions & Contra-indications

Avoid if there is high blood pressure, heart disease, epilepsy, ulcer, acidity, hyperthyroidism, anxiety, headache or menstruation.

5]Pratyahara

• Pratyahara is a “withdrawal of the senses.”
• Pratyahara is considered important in yoga because it forms a bridge between the external focus of the previous limbs of yoga and the internal focus of the subsequent limbs, which move the practitioner into concentration, meditation and, eventually, to the goal of samadhi (union with the Divine).
• By withdrawing the focus from the senses and the external environment, the mind can turn inward, deepening yogic practice.

Types of Pratyahara-

Withdrawal of Senses or Indriya Pratyahara

This involves withdrawal of senses, or sensory inputs into our physical being, coming from our five senses, namely organs creating a sensory overload, and hence hinders collection of the mind, as in Dharana, the next stage of Yoga

Withdrawal of Prana or Prana Pratyahara

Control of our senses requires mastery over the flow of prana, as that is what drives the senses. To stop the scattering of valuable vital energy of the body or prana, we need to seek control over its flow, and harmonize it. This is done through various practices including bringing the entire focus to a single point in the body.^[8]

These two lead to the subsequent two types of pratyahara, the Control of Action or ‘Karma pratyahara’, which entails not just control of motor organs, but also right action or work, and Karma Yoga, surrender of every action to the divine and performing it as an act of service.

This leads to the final form of pratyahara – the Withdrawal of Mind or ‘Mano pratyahara’, which is practiced by consciously withdrawing attention from anything that is unwholesome, and distracting for the mind such as by withdrawing attention from the senses, and directing it inwards ^[10]

 

6]DHARANA

• It refers to concentration of the mind.
• Practicing dharana involves fixing the mind on a particular object — either external (such as an image or deity) or internal (such as a chakra).

.

To practice dharana, the individual should choose a calm place and assume a comfortable seated position.

The eyes can be kept shut to focus on a chakra or mantra, or they can remain open to fix the vision and mind on an external object.

Beginners can practice dharana for about 10 minutes, then increase the duration as they advance.

Regular practice of dharana enhances yoga practice by improving the practitioner’s ability to remain focused, no matter what they are doing.

It trains the mind to remain calm and increases mental strength.

 7] Dhyana

• Dhyana involves concentration and meditation on a point of focus with the intention of knowing the truth about it.
• This deeper concentration of the mind is the instrument of self-knowledge where one can separate illusion from reality, and eventually, reach the ultimate goal of yoga: samadhi (bliss, or union with the source).

Dhyana in Practice

We are practicing yoga to feel good, to learn more about ourselves, and to find moments of peace during otherwise hectic days.

Finding a permanent state of bliss sounds, perhaps, a bit out of our league.

According to the Yoga Sutra, the purpose of meditation is to interrupt the fluctuations of the normal mental activity such as sensory knowledge, memory, and imagination. Out of these, memory is the hardest one to quiet, as it incessantly feeds us glimpses from the past along with an endless stream of thoughts and feelings.

Like any other limb in yoga, meditation is a systematic process in itself, which takes practice (and patience!) to learn.

You will need to train your mind to come back to you when you tell it to and to sit still, even if for just a few seconds at a time.

How to Start with Meditation

In dhyana, we focus the mind on a particular object and practice becoming absorbed in it. You can pick any object that feels relevant for you today. It could be a body part, a chakra, a person, or a beautiful flower you can focus on.

Then, prepare for the physical part of meditation, which is the solid foundation. When you start, ideally you have just done some asana practice so that your body feels comfortable to be completely still for a while.

Find yourself a comfortable position, whether sitting up or supported by a wall. Don’t get caught up in the physical posture–anything that you can hold comfortably for a long time will do. Make sure you have some quiet and that there will be no interruptions. Start with just 5 to 10 minutes at a time, until you become more used to it.

The Benefits of Dhyana

Meditation has benefits for both the body and the mind. It will release stress from the body, your mind will feel calmer, and you will feel more at ease in your life. We can find more peace of mind in our daily business by acknowledging the space between external events and our reaction to them.

As we listen to ourselves more and sit in silence, we become more aware of who we actually are. And this, of course, is a wonderful and beautiful goal.

 

8] SAMADHI

• Samadhiis derived from the Sanskrit, sama, meaning “together,” and dhi, meaning “mind.”
• Its most basic definition implies a complete state of concentration.
• Simply stated, samadhi is the mind’s ultimate state of being; it is enlightenment and the preliminary state to nirvana.

Samadhi is the final aspect, or “limb,” of the spiritual Ashtanga yoga practice.

The final three limbs are often studied together and are collectively referred to as the antaratma sadhana, or “innermost quest.”